Yohanes 5:22

5:22 Furthermore, the Father does not judge ¹  anyone, but has assigned ²  all judgment to the Son,

Yohanes 5:27

5:27 and he has granted the Son ³  authority to execute judgment, ⁴  because he is the Son of Man.

Yohanes 9:39

9:39 Jesus ⁵  said,] ⁶  “For judgment I have come into this world, so that those who do not see may gain their sight, ⁷  and the ones who see may become blind.”

[5:22]  ¹ tn Or “condemn.”

[5:22]  ² tn Or “given,” or “handed over.”

[5:27]  ³ tn Grk “him.”

[5:27]  ⁴ tn Grk “authority to judge.”

[9:39]  ⁵ tn Grk “And Jesus.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:39]  ⁶ tc ‡ Some early and important witnesses (Ì⁷⁵ א* W b sa^ms ac² mf) lack the words, “He said, ‘Lord, I believe,’ and he worshiped him. Jesus said,” (vv. 38-39a). This is weighty evidence for the omission of these words. It is difficult to overstate the value of Ì⁷⁵ here, since it is the only currently available papyrus ms extant for the text of John 9:38-39. Further, א is an important and early Alexandrian witness for the omission. The versional testimony and codex W also give strong support to the omission. Nearly all other mss, however, include these words. The omission may have been occasioned by parablepsis (both vv. 37 and 39 begin with “Jesus said to him”), though it is difficult to account for such an error across such a wide variety of witnesses. On the other hand, the longer reading appears to be motivated by liturgical concerns (so R. E. Brown, John [AB], 1:375), since the verb προσκυνέω (proskunew, “I worship”) is used in John 4:20-25 of worshiping God, and again with the same sense in 12:20. If these words were authentic here, this would be the only place in John’s Gospel where Jesus is the explicit object of προσκυνέω. Even if these words are not authentic, such an omission would nevertheless hardly diminish John’s high Christology (cf. 1:1; 5:18-23; 14:6-10; 20:28), nor the implicit worship of him by Thomas (20:28). Nevertheless, a decision is difficult, and the included words may reflect a very early tradition about the blind man’s response to Jesus.

[9:39]  ⁷ tn Or “that those who do not see may see.”